- Spring at Stonehenge Avenue.
My copy of the Concise Oxford Dictionary informs me that “whittle” means to pare (wood, etc) by repeated slicing with a knife, while it can also mean “to reduce by repeated subtractions”. With this in mind, the subject of this post seems entirely appropriate, considering the presentation we’ve just seen on the BBC’s Timewatch that dealt with the reputed healing power of springs, the Archer’s apparently missing patella, his Alpine origins and the gradual destruction of the Stonehenge bluestones for the purpose of making amulets.
This subject has already been discussed in detail for months, while there’s also been a renewed controversy concerning the fashion by which the bluestones arrived on Salisbury Plain. For my part, I’ll simply say that I was completely unconvinced by what Professors Darvill and Wainwright had to say about Stonehenge being the prehistoric A & E Department of southern England. However, I would say that Stonehenge itself is a casualty of repeated plundering in centuries past, and criminal, immoral neglect in more modern times. This neglect includes the sorry state of the visitors centre, which is hardly on a par with the new Museum built at the foot of the Parthenon, but I’ve never been able to fault the never-failingly cheerful, polite and patient English Heritage staff and custodians who work at the monument, while the security staff I’ve spoken to on private visits have been equally helpful and generous-spirited.
The excavations carried out at Stonehenge in the twentieth century hardly left the archaeological profession smelling of roses, but the same could be said of the various groups who monopolise the site when access is granted. It might seem a fairly clear-cut matter one way or the other to those of us who live on this island and who have an ongoing interest in the ruins, but many of our foreign guests are appalled when they come to Stonehenge at the Summer Solstice expecting to wander serenely through some pagan idyll, only to have to steer their children past foul-mouthed drunks (as I’ve had to do before now) or pick their way through comatose bodies and discarded cider bottles. And all the while, vast sums of money have been spent on consultants and consultancies that have to date achieved precisely nothing, from what I can see.
There’s more in this vein, of course, but it seems to be that Stonehenge is the casualty, and not the “A & E department”. I saw very little indeed on Timewatch to convince me that the “prehistoric Lourdes” concept was a true reflection of any function of Stonehenge in prehistoric times, but if you’d like to read two opposing views, you can read an excellent and lengthy article by Tim Jones at Remote Central and compare it to the equally animated article by Simon Jenkins that appeared in yesterday’s Guardian. Anyone interested in the details of how the bluestones arrived at Stonehenge has only to glance at the last few posts and the comments attached to them, while Brian John has argued at length and in great detail for the glaciation theory. Finally, it seems to me that Professors Darvill and Wainwright missed a trick somewhere along the line, as shown by Pete Glastonbury’s photograph of a spring at the bottom of the Avenue, a feature that wasn’t mentioned in the Timewatch programme.
Both Tim Jones and Simon Jenkins aired the idea of curative waters, but I’m not aware of anyone ever having put this to the test. Geoffrey of Monmouth told us that some of the stones at what is now Stonehenge once possessed healing properties and he specifies that this came about after water was poured over the stones and collected into baths. This surely would not be a difficult experiment to undertake and there must be many volunteers with minor ailments who’d be happy to see if the combination of Stonehenge bluestone + water = relief; if this did prove to be the case, then English Heritage could easily afford to pay for a monumental new visitors’ centre in short order from the proceeds of the sale of bottled water from the site.
As it is, the only curative aspect of the stones that I know of came when a group of people from Fathers 4 Justice ascended the outer stone circle to make a protest in the hope of healing the pain caused by the break-up of their families.

- Fathers 4 Justice (aka the Flintstones) carrying out a protest on the lintels of Stonehenge. (Note the fantastic close-up of the circular depressions in the lintels for a later post dealing with these strange features.)
Otherwise, Professors Darvill and Wainwright have come in for a lot of criticism from all quarters, so it’s worth having a close look at what they did and didn’t do. By their own admission, they achieved the dream of a lifetime by digging at Stonehenge itself, so I’m certainly not going to begrudge them this and I’m very happy for them as well. I’m pleased to have worked on the Stonehenge A303 Test Pit Project back in 2002, on the Cursus digs and others, while I have here a well-thumbed book in which the famous author makes great play of “having excavated at Stonehenge” and elsewhere.
Professors Darvill and Wainwright argued for a radical new interpretation of Stonehenge and they made their views clear. I most certainly don’t share their point of view, but then again, neither do I subscribe to the notion, prevalent among the higher echelons of the British and American governments, that anyone who doesn’t agree with me is a terrorist. These gentlemen made me think about an aspect of Stonehenge and for that alone, I’m grateful to them.
Professors Darvill and Wainwright also had the exceedingly good grace to participate in a latter-day Druid ceremony at the stones, so once again, I’ll give them full credit for possessing good manners. The Druid ceremony asked the spirits of the ancestors to assist in the enquiry, so from the amount of fascinating information that came to light from this excavation, it seems that paying respect to the living and the dead at Stonehenge paid off handsomely.
Professors Darvill and Wainwright dug an extremely small trench at Stonehenge and from what I’ve seen, the excavation was carried out in an exemplary fashion, in sharp contrast to many others that have gone before. I’ve seen these gentlemen criticised for publicising their excavation and the Timewatch programme, but to take this churlish attitude is to be woefully ignorant of human nature, let alone the contractual requirements in place when television programmes and books are involved in a project. If they hadn’t publicised the programme, then I wouldn’t have seen it and I’d have been a lot poorer as a result.
They also brought a great deal of information to light about Stonehenge, so much so that the matter of the late fourth century Roman coins found at the base of one bluestone wasn’t even mentioned. Their discovery of organic remains that push back the usage of the site of Stonehenge to around 7,000 BC was staggering, and it’s something that we’ll be writing at length about here, in addition to the many implications of the Roman discoveries at Stonehenge.
For my part, I couldn’t help but grin like a Cheshire Cat when the programme investigated the so-called “Body in the Ditch”, because while the experts pointed out that there were no grave goods, they neglected to mention the stone wrist guard and the many implications of this artefact, but anyone who’s interested can look at the Stonehenge Sentinel post on this site, if they wish. I was also highly amused by the repeated mention in the programme of “security” at Stonehenge in prehistoric times, because I posted up my study of the Stonehenge Sentinel on February 1st of this year and it was reported in Der Spiegel and elsewhere long before the excavation at Stonehenge took place, and long before the programme was being made or even aired.
Why wasn’t I given a credit on Timewatch? Oh, it’s sooooooooo unfair!
Well, I’ll just have to learn to live with it, something that’s made a great deal easier by the knowledge that the idea of a Sentinel at Stonehenge came in part from the writings of ancient authors. It’s an article of faith among archaeologists that the first mention of Stonehenge in writing occurred in Henry of Huntingdon’s account written in 1130, but I’m absolutely certain that there’s much to gained from the study of accounts that predate Henry of Huntingdon’s description.
There was much else of great interest in the Timewatch programme, so much so that I’m sure it’ll keep us all busy for months, while there were other aspects that I’m sure will be explored in greater detail long after that. For this reason, I’m personally delighted for Profs Wainwright and Darvill, and I’m grateful to them for having pushed for this excavation to take place.
That’s my take on things, but I’d naturally be interested to hear the views of others.
Words by Dennis Price. Photograph of Avenue spring copyright Pete Glastonbury 2008.
Photograph of protest on top of Stonehenge courtesy of Fathers 4 Justice.
Categories: Archaeological discoveries 2008, Bluestone, Stonehenge, Stonehenge Sentinel
11 Comments »
Dear Dennis,
I saw the Timewatch program. Just a few comments here about this ‘Archer’. He came from an Alpine region. It was not mentioned what part of this region. I propose that he came from the Salzburg region. Here are some arguments:
- Clearly, this was a rich man. He was buried with his gold and with arrow heads. Strange is that his tomb was not looted. A stranger in Stonehenge would have been immediately noticed. The population at the time was some 7% of the present day one. A stranger with gold would have been even more exceptional. But what about those arrow heads? Isn’t it weird that a man with such a handicap carried arrows with him? Where is the bow? They only reason I see for those arrow heads is that they had the function of currency. Coins were not invented yet, so the Archer had to pay with something during his voyage. As gold is far more rare then flint, and as he was buried with his gold, I think that these arrow heads were what was left for his voyage back home. This would mean that arrow heads were at the time some sort of currency.
- Why Salzburg in Austria? Because we know that there are still salt mines in the region and that they are still exploited. They were exploited since the dawn of time. This salt provided the region wealth which enabled it to elevate art and culture to an unprecedented level. It is there that Celtic art was fully developed. This region was Celtica.
- Deductively, this means that the Archer reached Stonehenge mainly by boat. Downstream the Rhine, then the North Sea, the Avon river and the last part on foot. This supposes the existence of boats at least of the size of the Ferriby boats, with sails.
- I had a problem with the explanation of his injury: suggested was that it happened on a horse back. Is 2200 BC not a bit early for riding horses? We know that the Hittites used war chariots, but as far as I know, they didn’t ride on horses. When I saw how small and thin Egyptian horses are, I understood that such horses would not be able to carry a full-grown man for a long time. This might be the reason for the chariots. Were the European horses so much bigger and stronger? I doubt. But there are many more possible causes for his knee injury.
- Coming from south-eastern Germany, the Archer would have spoken German. Celtica always spoke German, despite is was one major cradle of the Celtic culture. The Galatians came from this region. Saint Jerome gave us the apparently redundant detail in his comments on the epistle of St Paul that the Galatians spoke the same language as the Treverians. Caesar, Strabo and Tacitus clearly mentioned the Germanic ‘origin’ of the people of Trier. Tacitus stated that they strongly refused to be associated with the Gauls (Germania, par 29).
Despite these rather spectacular discoveries, the mystery of the location of Stonehenge is not solved. The landscape around Stonehenge lacks any conspicuous feature. There must have been a very serious reason to build the monument there though, or else the very costly transportation of bluestones from the Preseli hills could not have been justified. The oldest date, 7000BC, before agriculture, seems to confirm the special character of the spot, or is it a coincidence?
The theory of ‘neolithic Lourdes’ is tempting, but let’s not forget that virtually any sacred place was also a healing place. If Stonehenge was so successful, why was its formula not copied on other places? I mean, there are more than enough bluestones in the quarry. Stonehenge must have brought some wealth for the region. Typical is that other regions could have copied it, for that wealth. In the Middle Ages, churches and parishes rivalled in the presence of holy relics. Each one hoped to became a major pilgrimage place. Once they had an important relic, huge sums of money were spent in building the most impressive churches. Were the British at the time so much different?
Michael Goormachtigh